Share this blog with your friends and well-wishers!

Wednesday, November 9, 2011

Occupy [Fill-your-choiceofstreet-here]

While some would say that “Occupy Wall Street” is similar to “Chalo Ramlila Maidan”, the word “occupy” sets it apart. Several concerned citizens of India have raised doubts about any “Occupy [fill the prominent street in your city here]” would be a big challenge – we now have one cause that needs our immediate protest action - the paucity of places that can be “occupied”!

For a Mumbaikar like me, all the streets are already occupied – by hawkers, homeless street-dwellers, migrating construction workers, illegal stalls, jobless youth looking for some roadside entertainment, auto rickshaws, cars, buses commuting those fortunate to be employed to their place of work and even by stray dogs that are rapidly growing in numbers everywhere.


In short it is occupied - by all of us!

But the ones who can really be said to be ‘occupying’ the streets in the true sense of the term, are the construction agencies, who are busy building flyovers, metro lines, skywalks and such structures that we would need “for a better tomorrow”, while we are urged “to bear with us today”!

With a clearly drawn out strategy, these agencies coordinate efficiently to plan where to pitch their giant mechanized earth-digging equipment appropriately called ‘bull-dozers’. Squatting in the middle of a busy road isn’t possible without some amount of bull-dozing! But squatting in public places is a common phenomenon – zunka-bhakarstalls, roadside vendors, paan-bidi shops - they all do it with the ‘cooperation’ of the local goons. Thanks to all these occupants, ‘occupying a street’ is close to impossible – not even to protest for the paucity of space to “occupy”!

Why do we even want to get on to already crowded streets to protest, when the national TV channels can do just as well, one may ask? With the phenomenon of squatting having caught up in news channels too, getting their attention is not an easy task either. The spokespersons of all leading parties, political commentators and editors of newspapers and periodicals seem to have a permanent slot allocated to them. The controversies are never allowed to die down – or at least until another one emerges. The need of the hour is to protest about the dearth of space to ‘occupy’, but to gain a foothold in the visual media would be quite an ordeal, for the simple fact that it is already “occupied”! But how can anyone appear there unless one takes to the streets to highlight the predicament we face?

Even the print media is not free from this ‘Over-occupied’ phenomenon considering the dearth of available print space to reach out to the readers. ‘Letters to the editor’, the usual place where a common man rants out his regular grievances is too scant to do justice to the incoming flood of mails. And again – who really reads them? Too many matters to raise and just too little space to do it!

That leaves hardcore protestors wanting to enter the living rooms of millions of television viewers with only one option – to head to the already occupied streets armed with placards, slogans, street-plays and the necessary pluck to break prohibitory orders. That would mean courting arrest akaJail Bharo andolan’ , a call to ‘occupy’ prisons. But high profile self-serving public servants and greedy corporate honchos who indulged in “Jeb Bharo” practices have ended up “bharoing” jails, when caught in the act, and created an acute shortage of available prison cells. The planned capacities of prison cells have not taken into account this sudden surge of late – and we cannot even blame the Planning Commission for it!

This capacity crunch could leave thousands of jail-bharo aspirants out on the cold this winter – all this in spite of the high incidence of hospitalization due to the highly predictable post-arrest chest pain that shifts the pressure on to the cool comforts of a Hospital in the city. The trend is disturbing - that could mean that those with genuine emergencies could find admission to the nearby hospital an ordeal in itself.

Our public transport, like trains and buses, are so much “bharoed” already, that getting a toe-hold on the last step is all one can hope for. Mumbaikars would do with some coaching institutes which teach them how to get into crowded buses and trains – but no sooner that this wish is granted, be sure of a long queue of aspirants seeking admission like we witness in all our schools and colleges.

A committed public servant, an acquaintance of mine, who courted arrest at an anti-corruption rally he joined recently, shared with me his predicament:

“Forget jails, dear friend, when I felt the pressure of nature’s call, even our innovative chain of “Sulabh Shouchalayas” failed to meet the surge of demand of those assembled at the maidan – they were all, well, “Occupied”!

One had to curb the curiosity to find out how he had dealt with the situation - and instead offered this response, perhaps unwittingly:

“Aah! Now I know why a fast is an important, integral part of any street protest in India!”

Sunday, November 6, 2011

Book Review: "Ethics For Our Times" by MV Nadkarni

Ethics For Our Times - Essays in Gandhian Perspective
M. V. Nadkarni


ISBN13: 9780198073864
ISBN10: 0198073860
Hardback, 288 pages
Published by Oxford University Press in 2011



About the Author:


Mangesh V. Nadkarni is an Honorary Visiting Professor, Institute for Social and Economic Change, Bengaluru - a former ICSSR National Fellow and Former Vice-Chancellor, Gulbarga University. An author of several books such as “SocioEconomic Conditions In Droughtprone Areas : A BenchMark Study Of Drought District Of Andhra Pradesh, Karnataka And Tamil Nadu” (1985) ; “Hinduism: A Gandhian Perspective” ; “Social Science Research In India HB” among others.

About the Book – A Book Review by Gopinath Mavinkurve

The book is an analytical treatise containing essays delving into the relevance of Gandhian thought in negotiating with contemporary dilemmas. Critically examining conventional notions of good and bad, it presents a comprehensive analysis of ethics as a conceptual framework and guide to the problems of rapidly globalizing societies. The author explores issues related to economic development, social environment, humanism, culture and religion in the context of modern ethical aspects like social justice, equity, and harmony across different sections in societies. He stresses the need for a holistic approach to resolve moral questions in everyday life. In these scholarly dissertations presented in 9 essays, the author cites several thinkers from ancient philosophers to contemporary commentators of repute such as Amartya Sen, Ramachandra Guha, Gurucharan Das, Vandana Shiva and several others of international repute, to support the arguments put forth. Balancing Western notion of the ethical and the Hindu notions of Dharma, the author analyses Gandhi, the thinker, activist, and philosopher. He presents an engaging connection between three systems of thought—ethics, Gandhian principles, and the Hindu scriptures.

This book presents deep insights into the principles that the Mahatma stood for and lived by. To quote VM Rao, who has written the Foreword to this book, “This book makes an admirable attempt to explore the building blocks need to construct such a wide agenda. He is uniquely qualified for this task as a leading ecological economist, who has worked extensively and in-depth on the developmental issues relating to the poor and marginalized subsisting in locations with degraded resources and vulnerable to frequent disasters such as droughts and floods.” “Nadkarni pursues these dicta to their roots, going deep into Gandhian thought and vision for mankind. What distinguishes his approach is that he is a social scientist turning to Gandhi for guidance and not a Gandhian, who is usually prone to accepting Gandhi as an authority on all issues and problems.” VM Rao concludes with this recommendation: “I recommend the book to all those who are worried about ‘Today’ and wish for a peaceful and prosperous ‘Tomorrow’. Gandhi can help if and only when we are willing and even eager, to help ourselves.

In the essay titled “Ethics, Environment and culture”, the author discusses different approaches to the environmental problems like climate change, pollution of air, water and soil, loss of biodiversity, deforestation, shortage of vital resources like water and energy in the light of rapid industrialization and our tilted sense of ‘development’ which is construed to mean building dams, power plants, quoting Vandana Shiva’s deep feelings for the need for protection of natural resources and water bodies. Nadkarni balances the inevitable advancements of industrialized infrastructure projects, by suggesting 2 approaches – one, by using technology to reduce pollution per every unit of produce from the intended project and two, the Gandhian way of reducing wants, particularly of the type which consume large amounts of energy. But ground realities are far from these noble intentions, industries are known to turn on their effluent treatment plants upon sighting Pollution Control Board officials, while surreptitiously letting untreated waste into our rivers – even the Holy Ganga is not spared, although on an auspicious day one may bow reverently before it! Such is the paradox - our teachings and our thoughtless worldly behavior! Nadkarni steers clear of vindictive attacks on the functioning (or otherwise of) government bodies, while subtly bringing out this dichotomous behavior, in his inimitable style.

Apart from the stated Gandhian perspective, the author also presents a couple of essays delving deep into the foundations of Hinduism and how ethical behaviour had been a predominant part of early Hindu thought as is evident from the scriptures – The Bhagwad Gita, the epics Mahabharata and Ramayana, the Puranas, the Vedas and the Upanishads. The essay titled “Humanism in Hinduism” is an enlarged and revised version of his Shri G. R. Bhatkal Memorial lecture presented at the Indian Institute of World Culture, Bengaluru in February 2009.

In the final essay, titled “Ethics in Hinduism”, the intricacies of ‘Dharma’ have been discussed, emphasizing how ‘dharma’ sustains society, ensures the well-being and the progress of society. Our actions, thoughts, knowledge, acts of philanthropy – each of these can be either satvik, rajasik or tamasik as has been amply demonstrated in the essays presented in this book. A donation made without any expectation with due respect and regard to the receiver is satvik, one made for the sake of gaining importance or popularity in society is considered rajasik, while one given grudgingly and with contempt to the receiver is tamasik, as has been mentioned in the ancient Hindu scriptures. This very tenet of life shows how purity of mind and thought is necessary although all these are acts may be perceived to be acts of kindness in society.

The essays have carefully avoided being preachy or suggestive of wanting to change the world or even to influence the reader to change for the better – what I intend to convey is that it is not a self-help book, but merely presents various teachings from writings of yore that stand the test of time and become relevant to readers even to this day. A truly well-researched study on the subject, presented in a lucid language, for those readers interested in such analytical essays on moral philosophy. The book has global appeal, having been published in 2011 - the current times being of moral turbulence and depravity. Can we not find the relevance of this topic in such times, when societies in several parts of the world are sinking lower in their credibility, dependability and reliability leading to a crisis of morality with its awful social and financial behavior in public life every passing day?
The book is available on Flipkart, E-bay and several other websites in India and abroad.

Weblinks
Oxford University Press link

Available on Flipkart here

Available on E-bay

Blogger's Post-Script: This book review has been published in the Kanara Saraswat Magazine Nov 2011 Diwali issue.

Thursday, November 3, 2011

Book Review - The Storyteller of Marrakesh by Joydeep Roy-Bhattacharya




The central hub of activity in the city of Marrakesh is the enchanting Jemaa El Fna, a central square where acrobats, trapeze artists, jugglers, painters, fortunetellers and several such skilled street entertainers make an earning from the visitors who come from all over the world to this city in Morocco, perhaps seeking to get away from their own trappings and spend their brief vacation here. Hassan is a popular story teller who takes up the profession from his father who had mastered the art of storytelling and had been enthralling the audience with his tales. Hassan is not just a narrator, but a showman who can hold his audience with a tale in which is also woven the culture and folklore of the places in and around Marrakesh.

Once in a year, Hassan, tries to reconstruct the events that took place on one fateful night, when a foreigner couple – a French-American woman, whose beauty charmed the locals and the gentleman accompanying her had visited the Jemaa and had several interactions with the locals in their short stay there, before disappearing altogether. The mystery of their disappearance is one story that Hassan tries to reconstruct with each of the persons pitching in with their own story of what they had experienced. Although each one differs with the other in describing the couple, the several small stories are pieces of a jigsaw puzzle that each participant helps Hassan put together to get closer to the events that took place in the square that night.

Several questions baffle those assembled – Were they abducted and killed? Did they escape into some other part? Were they running away from someone? But several contradictions in the experiences of each of those present on that day and their fading memory of what had happened makes it quite an ordeal to get to the truth. But if someone does bring the story to its end - well almost – is Hassan’s wayward brother, Mustafa. Mustafa had always been fascinated with beautiful women even when he was a child, and his “free spirit” character and finds the newfound beautiful woman from the foreign land hard to resist.

The story teller does dwell briefly into their childhood and one is treated to some of their experiences in the desert as also to Hassan’s other two brothers. The book takes you to this enchanted land and its people’s social fabric, culture, lifestyles and much more as the mystery of the disappearance assumes the central point of narration. The language is interspersed with several local words to give the flavor of the place where the story is set – A glossary of such words has been provided by the author, Roy-Bhattacharya, an author of Indian Origin, who has presented the richness of Moroccan culture in this fascinating book.

Rating: 3.5/5

This review is a part of the Book Reviews Program at BlogAdda.com. Participate now to get free books!